Sunday, December 19, 2010

Bikini Wax Gluten Free

The Cipote (1) Castro del Río.



The end of Castro del Rio is rich in deposits of Roman times. The survival of this population for many years has left a rich architectural heritage spread throughout our territory.


remains of Roman villas and towns of some importance are found scattered around our current core urban.

This significant concentration of people was due to the many farms mainly engaged in the production of grain and oil. Constant demographics

important burials occurred around the towns.

Often these areas coincided with older Iberian period located in the surrounding hills and small valleys and always within sight of the settlement but away from them and near the roads. In this way they were accessible and visible, so it was inevitable to read the inscriptions of the tombs and the deceased would be remembered beyond death: "Stop a bit in your footsteps, I beg you, young peep, pilgrim, so that you can meet my fate on my enrollment dismal," "You, traveler, wish me, that the earth will be light." A very close is the Ibero-Roman necropolis Castro located in the foothills of the current cemetery.

Gradually the Iberian burial customs have long been forgotten by worshiping a new form of burial more Romanized.

Failure to perform funeral rites, such as not to bury the dead, for it meant the impossibility of reaching the world of the dead and unable to return to the world of the living, would find themselves caught between two worlds, taking an attitude of revenge toward the living.

Some also preferred to be buried in his properties. Although it was forbidden burial in fertile soil, this was not fulfilled.

A proclamation from the V century BC to the Law of the Twelve Tables was established strict prohibition to carry out burials within the city, constituting the walled city as a real border between the living world and the world of the dead. Only certain characters emperors and social relevance had the privilege of being buried in intramural fields, like children who died with less than 40 days.

These laws gave way to local ordinances such as the prohibition of burying or burning funeral pyres within 500 steps of the walls. The reasons given were to meet hygiene regulations, legal, cultural, religious and security.

Space organization funeral was handled by local magistrates. Pursuing the space, soil preparation with bite ashlar pillars and placing markers to define the place.

The practice of indicating the area through Inscribed pillars funeral or wake is well documented since the second half of the first century BC C. As is clear from a speech of Cicero and a passage from Horace.

In the vicinity of Castro del Rio Alto Mill area was discovered cipo quite important. The funerary inscription mentions the locus sepulchri largest known for the peninsula, a funerary enclosure of about 3000m2, read in conjunction with a possible village house, CIL, II ² / 5, 403 (2)

The recesses present in the bottom the same preparation to host show stakes that encircle this vast area of \u200b\u200bland.




(1) Cipote.

SPANISH ROYAL ACADEMY OF THE SPANISH LANGUAGE DICTIONARY - Twenty-second edition

(De cipo).

1. m. Stone marker.

2. m. Awkward man, goofy, silly.
3. m. Fat man chubby.
4. m. club (stick ‖).
5. m. Drum stick.
6. m. vulg. penis.
7. m. And. Blockhead, chump, wedge
8. m. Col. U. t. on sat. ponder. Cipote mess!, Cock sheath!
9. m. Ven. U. to insult someone without naming it.

(2) ficha.HD-number: HD002740


individual responsible: Graef last update: 2007-05-23 status of the EDH-version: AE corresponds to reading

province checked with photo: modern country Baetica : Spain Region: Córdoba
find spot (Ancient name): find spot (modern name): Castro del Río, bei find spot (street, etc.): The Mill High - The Polish
zwischen date: specific: 1 - 100
literature: AE 1984, 0536.
JF Rodríguez Neila, Habis 14, 1983, 178-192, Nr 5, pl. 6c
you - AE 1984. CIL
02 (2. Aufl.) 05, 00403; picture. Externe
Photo (s): www2.uah.es: cilii5, 00403.jpg cil.bbaw.de: PH0005353.jpg

A-Text: L (ocus) in border / p (edes) CCXXV et / in agro p (edes) CL.

Thursday, December 2, 2010

Chinese Curry Chicken Nutrition

The beginnings of the Brotherhood of the Aurora in Castro del Río

has started the ninth of Concepción, chanting for the call to the brothers the rosary will be heard nine nights, before sunrise, with the support of the moon, let them see this or is hidden behind the clouds, because Mary is more than the Sun, the Moon and the Stars.! celebrate it was pure from in the womb and that she is Queen of Heaven!


I am the brother of this brotherhood, which from time immemorial held the Conception of Mary and this year with more joy, as welcome as the Brother.

fate would have it this year because of a small incident can not join my brothers in the call to the faithful.

But, like an ill wind that blows no good, this temporary disability is giving me time to dwell in my other passion, history. It seems that fate sends a signal to me for comfort. These days I have had the luck to find some documents as showing that the party and songs that celebrate these days, started at least in the año1662.

I turn to the book of Francisco Morales and reread the chapter on Aurora, I am sympathetic attention in its Appendix, where he wrote occasionally arise between individuals old papers, documents related to it.

wore quite right. The new documents do not "talk" of the musical aspects, but note that the music was tied to the holiday.

In this book, Roots, information is collected from the beginning date of these choirs campanilleros in the opinion of José Blas Vega late seventeenth century.

is the date that is stated for the Brotherhood of Priego Montilla 1695 or 1703 and are in keeping with the birth of these groups in other provinces. Juan Aranda Doncel

provides a notarial which attests to the existence of the brotherhood in 1772.

With the data I extracted and I have the pleasure to show you, and others that may be obtained, we can ensure that the folk music festival of the ninth of the Conception in the village of Guadajoz, is the oldest, at least Andalusia.



The document in question is a sermon preached at the party bigger than the illustrious clergy of the Church of Castro del Rio, held at the Immaculate Conception of Mary Our Blessed Lady at the time of Pope Alexander VII. In PF

Benitez Ivan Zapata.

feast yourselves, prevent music, arrange neomonia or rejoicing in the birth of the moon, leaving this day by day qualified Solegnidad your flagship.
In these paragraphs we see that the schedule is set early.

Fiesta de la Concepcion of Mary be celebrated with any party, music dancing and rejoicing to have in the church.

refers to the sermon:
only, to bring four voices chime .......................... .................................................. ...
defuerte have a prayer if the vulgar (1) happy with the sound goes ..................

(1) Assembly of the common people without a culture and a high economic situation.

Pope approved and declared to be held in the whole Church the feast of the Conception ... prohibiting with penalties gravess Otherwise this statement

This publication has thirty-eight pages. They defend the purity of the Virgin.